An old wildebeest was standing next to the entrance gate when my sister, Penny, and I drove out of her property that day. It looked like it had something on its mind.
I hoped it was a good news but – as I have learnt from hard experience on my various bush trips with my birding partner, Ken – you can never tell with this portent business…
We were headed for Kaapsehoop, an old mining town, about an hour’s drive from Mbombela. On my previous visit the hills had been covered in a layer of thick mist so you couldn’t see anything but this time the sun was warm and welcoming as we made our way up the winding road that leads to the top of the Mpumalanga escarpment.
I am not from these parts. I’d come a long way because of a book called Adam’s Calendar. It was written by two amateur archaeologists, Johan Heine and Michael Tellinger, and in it they put forward the rather bold claim that there are a group of standing stones, on the top of the escarpment, that are the oldest man-made structure on earth. They claim they date back over 75 000 years.
They also believe the stones were deliberately put into position, with precise astronomical alignments, suggesting a knowledge and study of the stars.
It’s a theory which hasn’t gained much traction amongst the acdemic establishment who mostly dismiss it as conjecture and speculation, unproven by the facts.
For my part, I was determined to keep an open mind. Who is to say that professional archaeologists, with their overweening confidence in scientific methods, might not just occasionally be wrong? Also, I wanted to see what all the fuss was about.
Kaapsehoop is a small place. It is one of those little dorps for which the word “quaint” could have been invented. A strange, wonky, jumble of shops, quirky houses and old corrugated-iron buildings, it is somewhere you might want to get to if you felt a need to contemplate the great truths and the eternal mysteries.

It has that sort of setting. And gives off that sort of vibe. Back in old days, when it was a bit of a boom town, folk had, of course, been lured here by something far more venal – gold fever.
Which explained the old tin shacks.
The town’s inhabitants have obviously changed a lot since those rough-living, rumbustious, days. A lot of its present citizens are, I imagine, metropolitan types who dropped out of the rat race because they wanted to live rather than merely exist. As I wandered around, admiring their handsome homes and glancing in to their neat little gardens, I decided they could have chosen worse places in which to try and find the answer to Life.
Parking our car on the side of the road, just outside the village, we set off to find Adam’s Calendar, crunching along a dirt track that took us to the very edge of the cliffs. From here the path branched right across a gently undulating, tawny plain, mostly grass covered but with odd groupings of strangely weathered stones.

Despite the beautiful day there was no one around but us.
As we ambled along with Zeus, the dog, bounding excitedly out in front, we found ourselves caught between two contrasting worlds. On the one side was typical high country, mistbelt grassland. Beyond that lay a dense forest of fir trees which came right up to the edge of the tar road. On our other side, several hundred feet below, was steamy, hothouse bushveld country.
I knew this because we had just driven up from there.
As always, I was on the look-out for birds. I saw various drab, khaki-coloured pipits but didn’t manage to identify any of them. A Jackal Buzzard circled lazily above. Some crows sat around in one tree, now and then exploding in to mocking guffaws, liked badly behaved parliamentarians. Of which we have quite a few in South Africa.
This is Blue Swallow country, too, or so a sign informed us, but I didn’t see any of them (I had to wait until I got to Creighton in KwaZulu-Natal for that).
The day got hotter. A wind sprung up. Penny being Penny had had the good sense to have packed a thermos of tea and lots of tasty sandwiches so after we had walked a fair distance and worked up a healthy sweat we stopped for a break. From the edge of the escarpment, on which we perched, we could see clear over the spectacular Kaap valley to the Makhonjwa mountains and the town of Barberton with Swaziland beyond.
At the other end of the fertile plain lay the granite kopjes and mountains that surround Mbombela. In the far distance, we could just make out the great, protruding, castle-like knob of Legogote (or the “Sentinel of he Lowveld” as they call it in the tourist brochures) thrusting up in to the sky.

Directly below us several rivers tumbled out and then wound their way across the valley floor, past bone-coloured rock outcrops. The knees of the mountains and valley sides were well wooded with both indigenous and exotic forest. In between that, was more grassy plain.
The serenity of it all was quite magical.
Several kilometres on, we came across two sites that fitted the descriptions in Heine and Tellinger’s book. The first was smaller and contained fewer stones. The second one, which was actually quite impressive, was undoubtedly their Adam’s Calendar.
While Zeus the dog, who seemed to be really getting in to the spirit of the outing, posed on a strategically-angled rock, I circled around the site taking pictures (many of which you will see here). Then I climbed up on to one of the monoliths myself and also tried to get a feel for the place.

With the curious rocks in the foreground, a sheer-faced precipice below and a horizon which seemed to stretch off forever there was certainly something quite odd about it all. Even if the idea of a 75 000-year-old megalithic astronomical observatory does seem a little fantastical it looked like someone had done something with all those old stones although maybe a geologist could come up with a perfectly logical explanation as to why they were positioned like they are.

According to Heine and Tellinger there are other factors which suggest a human origin. The main standing stones/ monoliths, for example, are dolerite whereas the bedrock in which they are embedded is made up of black reef quartzite. They further claim that some of the stones show signs of possible carving although we did not find any sign of these.
Of course, you only have to think of Stonehenge on Salisbury Plain to realise that there is something about strange circles of stones, in the middle of nowhere, that induces people to take leave of their senses. Theories and explanations about that admittedly much more famous, monument proliferate. It was made by giants in Ireland and then transported by the wizard Merlin. Or it had something to do with King Arthur. Or with Joseph of Arimathea, in whose tomb Christ was buried, and who came to Britain after the resurrection of the disciples (stopping off at Glastonbury along the way). Or it was built by Hebrew-speaking Phoenicians, worshippers of Hercules. Or it was the tomb of Queen Boadicea. Or a Roman temple. And so on.
Still, I couldn’t help but feel they were on to something. There was a powerful, dreaming, mystical quality around those stones. It drifted with the wind blowing through the grass, into those ancient indigenous forests and up those steep-sided, lichen-stained, cliffs. You could hear it in the fluting calls and flapping wings of the longclaws. You could sense it the wild horses – another legacy of the early gold-mining days – we saw grazing unconcernedly on the high moorland as we headed back to the car.

I wanted it all to mean something. And why not? With these things imagination is sometimes just as important as scientific certainty.
Maybe that was the message the old wildebeest had been trying to impart…
Some more pics of first site:
More pics of Adam’s Calendar Site:































































































